Read the following quote and think of a famous church leader who could have said this.

“At the same time, we Christians must never hesitate to proclaim our faith in the uniqueness of the salvation won for us by Christ, and to explore together a deeper understanding of the means He has placed at our disposal for attaining that salvation. God “wants all to be saved, and to come to the knowledge of the truth” (1 Tim 2:4), and that truth is nothing other than Jesus Christ, eternal Son of the Father, who has reconciled all things in Himself by the power of his Cross. In fidelity to the Lord’s will, as expressed in that passage from Saint Paul’s First Letter to Timothy, we recognize that the Church is called to be inclusive, yet never at the expense of Christian truth. Herein lies the dilemma facing all who are genuinely committed to the ecumenical journey.”

How serious are Protestants about unity in the body of Christ? Are we at all willing to think that God would love to see His Church as one body, Protestants, Catholics and Orthodox? I must admit, I get a bit frustrated when protestants, when I mention the word orthodox, still ask: “What are you talking about, the Jews?”, or when they do realise that I am talking about a Christian group; “Are they really Christian, were do they come from?” How did it happen that we grew so far apart that we have no knowledge of one another only perceptions.

When will Protestants ever come to a point of understanding that the Catholic Church does not worship Mary as our saviour, that the Catholic Church is a church and not a different religion? But, in all fairness, will the Catholic Church and the Orthodox Church ever admit that there are also children of God in the protestant tradition and that we are also Church, part of the body?

We all need to sit down and carefully rethink our commitment towards unity. It is important for Christ that the body should be one. (John 17). Why not try and start a conversation in your area with people from different religious backgrounds? Start the conversation with time in silence and experience the unity in Christ that is calling at us.

O, yes, the quotation – for all my protestant friends: Pope Benedict XVI, Great Hall, Lambeth Palace, 17 September 2010.

The goal of Christian meditation

The goal in Christian meditation is to enter into silence where God dwells. In the silence one can experience the intimate unity with God. Although we think we are in close intimacy, this unity is at most a touch by God. When one touches a pool of still water the ripples do not stop but keep on moving outwards. In the ecstasy of the silence the touch by God, which we experience as intimate unity, has the same effect. It resonates through our lives until this power which is love, brakes on the beaches of our lives. It was this experience that the women in Mark 5:27 had, when she touched Jesus and something flowed from Him through the women. Jesus then asked who touched me? The power of God flowed from Him through her and changed her life. She knew if she could only touch Him she would be healed. She is healed by His loving power flowing through her, leaving here trembling. To meditate is to enter into this healing unity.